This is Black History Month in the United Kingdom, and it seems it’s time for a re-evaluation. Throughout its history, an celebration that started out as a celebration and reminder of heritage, traditions and links between global Black communities, has taken on a commercial tone, growing to encompass events where individuals of African heritage are paid to address Caucasian groups about hidden biases and “allyship”. The anti-racism rallies of the last decade created a surge in the enterprise of displaying cultural sensitivity. But even that moment has passed. The tide has peaked, leaving a sort of hollowed out legacy of what promoting consciousness is for.
Initially celebrated in the US and Canada, Black History Month was created in 1962 as “Negro History Week” by African American historian Carter G. Woodson with multiple days of celebration and reflection in the second week of February. Black History Month developed from this initiative and was formally inaugurated in 1970. Today it is observed not only in the United States and Canada in the second month, but also in autumn in the United Kingdom, the Federal Republic of Germany, Ireland and the Netherlands.
The month has developed since those days, giving reduced attention to the accounts of colonial slavery and fights for racial justice, and increasingly on notable African descendants in politics, culture, and activism, and extensively acknowledging the impact Black people have made to mold society. It is in learning environments where Black History Month is most regularly observed, with lectures and artistic activities. But the way the month is observed is a manifestation of the political moment. How it progresses is a instructive case in how assimilation leads to erosion: the reshaping of Black History Month has impeded the point of it, which is to confront systemic and institutional racism.
Little demonstrates how important it is to reevaluate Black History Month more than the particular moment in which it takes place this year. In the Britain, a reemerging right-wing in the shape of the Reform party is ahead in surveys. In the recent season we witnessed the largest far-right rally in the history of Britain. the Conservative leader, the African descendant in charge of the right-wing political group, is a firm opponent of the racial justice movement, and we are in a place where a member of parliament feels emboldened to state that “not seeing any white faces” in specific city neighborhoods is a source of worry. At the same time, extreme conservative groups are surging in Europe as a entirety.
In the America, a massive attack against inclusion programs and preferential policies has been taken, repeatedly with positive outcomes, to the supreme judicial bodies of the country. A campaign to scrub the history of people of color and experience from the archives is in progress. One of the political figure's initial presidential directives aimed at the National Museum of African American History and Culture, and the renowned cultural organization, accusing them of a “concerted and widespread effort to rewrite our Nation’s history” by representing the nation “as fundamentally prejudiced”.
Given these circumstances, the celebration symbolises how minimally it can be effective if it is limited to either obligatory business commemorations, or stripped of political content commemorations of historical achievements, rather than challenging the situation of the contemporary world. It also reveals how its short period means that it is detached from the wider consistent effort that is needed. A university professor, a prof at University of Greenwich, articulated it most accurately when she expressed apprehension about the temporary “tokenism” of the celebration. “The problem with adopting a symbolic stance”, she commented, “is that it frequently results in that Black History Month becomes a transient display rather than a agent of progress.”
Figuring out how to adjust, modify and expand actions for fair treatment and appreciation in such periods of dismay and anxiety is a challenging endeavor. There is a inclination to just discontinue observances such as Black History Month entirely, thinking they are inadequate for current needs, or are relics of an era that has been ineffective.
However, regardless of the situation, Black History Month, and in fact the whole broad system and heritage of campaigns for equality – local anti-racism groups, DEI programs, and yes, even those talks to businesses – represent an framework that a significant effort has been dedicated to. It is there not just to decay as the political landscape shifts (and in fact, declines), but to be a living breathing thing.
So what would a fresh vibrant Black History Month seem? To begin with, it would be extended beyond a brief observance: something that is distributed through the year (as certain organizations are already starting to implement), sections of its curriculum (particularly around prominent figures of color) included in school curriculums. It would also be a era that does not shy away from political issues, and provides room for people, particularly young people, to express their concerns and stories. What use is basic knowledge of the past when it fails to address the contemporary truth of extreme conservative demonstrations in the street? Establishments who celebrate it should not be reassured with the non-confrontational words of hidden discrimination and sensitivity to subtle slights, but faced with the dangers that impact society if opposition to discrimination is not approached earnestly. To summarize, Black History Month should be made contemporary, pressing, and reactive. It could be that an complete renaming is necessary – Contemporary Black History Month.
Morgan is a tech journalist and electronics hobbyist with over a decade of experience in reviewing gadgets and sharing DIY guides.